Category Archives: Worship

An Important Book


The frequency and intensity of conflicts over worship wear us down and threaten to steal our joy. When men attempt to write on the subject, often their works carry a sharp polemic edge which is quickly dulled by the perceived need of addressing the controversies which swirl about.

Bryan Chapell is the president of Covenant Theological Seminary in St. Louis, Missouri whose book Christ-Centered Worship avoids those pitfalls. He pushes hard to get to the heart of what worship is all about, and then from that vantage point begins to address secondary matters as their priority demands. This is a very important and a very wise book.

Some readers will be too quickly put off with the ‘textbookish’ feel of the early chapters. That would be a mistake. His argument needs careful attention.

He first walks us through an evaluation of the history of Christian worship. He does so to show that cutting across generations, denominations, and theologies, Christian worship has always been structured around a re-presenting of the gospel. God is revealed and praised; his people humbled, confess, and receive assurance; a redeemed people are instructed in his word and fed on his grace; and they are dismissed into the world refreshed and renewed in the gospel.

Worship has maintained its commonality throughout history because it is responding in every context to the same gospel. The heart of Dr. Chapell’s argument is then to show that this gospel is the biblical theme behind all worship in the whole Bible. Those who scan the Bible for precise liturgical forms err. What the Bible reveals is a gospel orientation to God which dictates every response to him. The gospel is the heart of worship.

If we are persuaded that it is the gospel that guides our liturgical construction, it is simply, then, another step for us to begin to face the difficult cultural and stylistic questions with the same gospel-centered thinking. Though Dr. Chapell’s position on certain issues is not disguised, what matters to him is that we begin to ask ourselves ‘gospel’ type questions in evaluating issues, and not simply questions of preference.

His approach cuts a sharp path to the heart of many questions. His challenge should shake us all up, no matter where in the discussions we find ourselves. Years of arguing can tend to polarize even the best of men. Chapell’s gospel-centered methodology should draw us all back to the table with repentance and humility.

Bryan Chapell is not only “an ‘ell of a chap” (sorry – that is the only way I’ve been able to remember how to spell his hame) but he is an imminently wise writer.

I long for the day when the polemics of worship will cease, when writers empty the vitriol from their pens and speakers lose the sarcasm in their speech and we can center our discussions of worship on the degree to which the gospel is re-presented, grasped, and understood. This book is a huge step in that direction.

Candle MPG Test Drive

Previous studies on Christmas Eve candles were performed under laboratory conditions.

In real life situations involving wiggly nine year olds and wind currents caused by AC fans kicking on and off, candle burn time is reduced to at most 40 minutes. People get nervous after fifteen.

Still, it is clear that we can burn these babies longer than the traditional three minutes!

MPG on a Christmas Eve Candle


What is the manufacturer’s estimated MPG (Minutes Per Glow) on a Christmas Eve candle?

I don’t know. No where does the box indicate. So, we have to do our own experimentation.

I put a ‘candlelight service’ type candle in its sleeve (with sufficient candle below the sleeve for a hand to hold). I placed this in a cup on my desk and let it burn.

The picture shows the progress at the 40 minute mark.

I’d say we are looking at an MPG of at least an hour or more under laboratory conditions.

As they say, results may vary. Especially in the hands of a six year old….

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Note: If you would like to try this under real-life conditions, join us for our Christmas Eve worship at Hope Church Thursday night at 6:00 PM!

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UPDATE:
At 60 minutes, the candle entered the ‘twilight’ stage.

At 75 minutes, the candle entered the ‘somewhat iffy’ stage.

At 90 minutes, the candled entered the ‘seriously iffy’ stage.

At 94 minutes, the paper sleeve caught on fire:

I Demur, Mr. Calvin

In college, I wrote a paper challenging the views of one Mr. John Calvin, as if I knew anything then.

Particularly, I took issue with Mr. Calvin’s apparent denial of instrumental music having a part to play in Christian worship.

Since that time, my views of Mr. Calvin have – shall we indulge some understatement – mellowed. The theology which informs my life and practice is something people call ‘Calvinism’, though that too narrowly focuses its origin. I would be happy to be called an enthusiastic follower of the content of Calvin’s theology.

But not all of it.

Recently as I prepared a sermon on Psalm 92, I was struck with the instrumental emphasis brought to worship.

1 It is good to give thanks to the LORD,
to sing praises to your name, O Most High;
2 to declare your steadfast love in the morning,
and your faithfulness by night,
3 to the music of the lute and the harp,
to the melody of the lyre.

The players of stringed instruments are commissioned to assist the community in the worship of God. A commission which, if we take Calvin’s approach, ceased with the advent of Christ.

Calvin’s position, as expressed in his commentary on this Psalm, and elsewhere, is that primitive worship lacking the insight that Christ brought, needed this aid of instruments, but in our maturity we have grown beyond that.

“In the fourth verse, he more immediately addresses the Levites, who were appointed to the office of singers, and calls upon them to employ their instruments of music – not as if this were in itself necessary, only it was useful as an elementary aid to the people of God in these ancient times. We are not to conceive that God enjoined the harp as feeling a delight like ourselves in mere melody of sounds; but the Jews, who were yet under age, were astricted to the use of such childish elements. The intention of them was to stimulate the worshippers, and stir them up more actively to the celebration of the praise of God with the heart. We are to remember that the worship of God was never understood to consist in such outward services, which were only necessary to help forward a people, as yet weak and rude in knowledge, in the spiritual worship of God. A difference is to be observed in this respect between his people under the Old and under the New Testament; for now that Christ has appeared, and the Church has reached full age, it were only to bury the light of the Gospel, should we introduce the shadows of a departed dispensation.”

It is an argument embraced by some of his followers today, but it is an argument which falls empty upon my ears.

I will continue a Calvinist, albeit a 99 44/100% one.