Monday morning is my day to pull up to the fuel pump and top off a depleted tank. Sunday takes a lot out of me.
I ordinarily make no appointments other than to spend the morning reading. And I read devotionally, theologically, historically, and practically, normally running four or so books at a time.
You will find me more often than not doing this reading at a local Starbucks. I will run into a few friends, and perhaps make a new one or two, but generally I’m left alone and the ambient noise while sufficient to keep me focused is not so overwhelming that it distracts.
Now and then, however, a conversation arises at a nearby table which is either loud enough or interesting enough that I can’t help but listen and hence be hopelessly distracted. This is particularly difficult when the work I’m reading demands a high level of concentration.
When that happens, I pull a set of earbuds (of which I’m not fond) from my case and queue up a classical playlist in iTunes. The classical music can be turned up to a sufficient volume to obscure the conversation around me while being itself generally non-intrusive. And choosing shuffle keeps it interesting.
So it was that I found myself reading this morning Fred Sanders’ The Deep Things of God: How the Trinity Changes Everything
Slowly, I became aware of a serendipitous overlap between the words I was reading and the music I was hearing. A soundtrack to my theological reading was forming.
As Sanders made much of the dramatic centrality of the Holy Trinity of God in our salvation, Tchaikovsky’s 1812 Overture was building to a noisy climax. Theological and musical drama fed each other.
And then, as Sander’s content drifted into a consideration of the meaning of grace in trinitarian terms, J. S. Bach took the stage with the appropriately chosen Sheep May Safely Graze.
I’m not so mystical as to say that the Holy Spirit would have chosen that moment to serve as something of a divine DJ (or ‘iTunes Genius), but it would not take much to push me to that conclusion.
summarizes the message of the gospel in this way:
gives a well reasoned summary of the Gospel message. 
penned some wise words on the place of hell in Christian preaching. Worthy of reflection here are his comments on John 12:35, 36, a passage following a very rich presentation on the meaning of the cross.
and if ever an era revealed End-of-the-World colors, it was the 14th century. But we are still here.
is critiquing those critical assessments which judge contemporary life as defective because they have departed from a high and therefore pure standard. His comments are applicable as well to any effort to locate a pure golden standard anywhere in history and outside the hope of the Gospel.
(discussed 
